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T. E.
Lawrence
Correspondence with Henry Williamson
Foreword
by Jeremy Wilson
For many
years, the only source-material for the relationship between T. E.
Lawrence and Henry Williamson was in the accounts written by Williamson
himself, notably his contribution to T. E. Lawrence by his Friends
(1937), and his book Genius of Friendship (1941). As is clear from
the letters published here, these accounts reflect a personal view of the
relationship which T. E. Lawrence, on his side, almost certainly did not
share.
Williamson
portrays himself in these letters as a man whose daily life was spent in
intellectual isolation. Against this background, he created the vision of
a uniquely special friendship with Lawrence, and this became extremely
important to him. Yet the vision surely owed much more to Williamson's
imagination than to reality or reason. The same kind of distortion is
evident in his semi-autobiographical fiction. Indeed Lawrence - or rather
the personality that Williamson imagined Lawrence to be - began to appear
as a character in Williamson's novels, very thinly disguised as 'G.B.
Everest'.
Reading
these letters, it seems to me that Williamson allowed reality and fantasy
to intermingle in his everyday thinking. When that happened, the first
casualty - as the editorial notes in this volume show - was often the
truth. Nevertheless, there were other times when he could write with
disarming honesty and self-criticism. Whatever the forces that drove him
on occasion to fantasise, he did not really deceive himself.
For
Lawrence, there was I think a single factor which outweighed all others in
his relationship with Williamson. In the field of literary craftsmanship,
Lawrence was a well-qualified judge. When he first read Tarka the Otter
in 1928, he recognised at once that its author had extraordinary power and
skill as a descriptive writer. He was, as he admitted, fascinated both by
the art of creative writing and by creative writers. This fascination had
drawn him into friendships with poets and novelists such as Robert Graves,
Siegfried Sassoon, Thomas Hardy and E.M. Forster. 'I put Williamson very
high as a writer,' he told one angry critic – and the qualities of
Williamson the writer would have been far more important to him than the
shortcomings of Williamson the man.
The
development of their relationship followed much the same path as
Lawrence's earlier friendship with Robert Graves. As Williamson became
better established and more confident, he had less need of Lawrence's
helpful criticisms and encouragement; or at any rate Lawrence felt that
there was less that he could usefully offer. Gradually, their evident
differences became more significant than the interest that had drawn them
together.
Just as
Graves, while writing Lawrence and the Arabs, had offended Lawrence
by pandering to commercialism, so Williamson damaged their relationship in
1933 by including 'G.B. Everest', unasked, as a character in The Gold
Falcon - even quoting from his letters. Lawrence knew that personal
publicity could abruptly end the life he was enjoying in the RAF (as had
happened in 1929, and would happen again later that year, when he was
taken off speed-boat work following an article in the press). He made
light of The Gold Falcon, but must nevertheless have felt that any
closer friendship with such an unpredictable novelist would be a
risk.
He was
nonplussed when Williamson told him about the complications that had
arisen from extra-marital entanglements (here again there is a parallel
with Robert Graves). It is tempting to read into Lawrence's silence some
kind of personal inhibition; but in truth, friendships often falter when
one party or the other makes an unwarranted assumption of intimacy.
These
factors took their toll. Lawrence remained in touch with Williamson. They
saw each other again, very briefly, in 1934. But in general, for one
reason or another, they did not meet. During the same period Lawrence
found time to see friends who lived much further afield.
Despite
these reservations, I think that there really was an unusual quality in
their relationship. Williamson is revealed here as a skilful and supremely
observant writer, but nevertheless a man who was introspective,
egocentric, insecure, and intensely lonely. Exactly the same words could
be used to describe Lawrence. While the two were different in so many
ways, the similarity that Williamson sensed was real. He was writing to
someone he knew would understand.
From the
letters themselves, we seem to learn more about Williamson than we do
about Lawrence. Yet in fact the correspondence says much about Lawrence:
about his willingness - when he valued the person concerned - to listen
and to provide whatever support he felt was within his means. It is surely
significant that Williamson's letters were among those he kept. Not many
are missing, on either side, from the series published here.
Soon
after Lawrence's death, a close friend of Williamson's drew him into the
fascist movement. In publications written the following year Williamson
suggested that Lawrence, in his final days, had been keen to arrange a
meeting with Hitler. The contents of this volume (notably Williamson's
letter of 10 May 1935) show that this claim had no basis.
Yet, in a
way, the fiction is also explained in these letters. Clearly, there was in
Williamson's mind a very close identification between Lawrence and
himself. On more than one occasion he appears to be transferring to
Lawrence what are in reality his thoughts about himself. By extension, he
could easily have become convinced that Lawrence, had he lived, would have
shared his own admiration for Hitler.
Copyright
© Jeremy Wilson, 2000
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